torsdag 29 januari 2009

Enhet med vad? Förförelsens listiga plan! Satans evangelium!

Det är ytterst angeläget, att visa på hur de oheliga allianserna inverkar och tar död på Trons substans! Den ljumma, förflackade, sammanblandade, utväxlande, skökokristendomen har satt sina spår i många sammanhang!
Detta Satans-evangelium som lockar, förtjusar och bedrar så många i vår tid! Mysterium - en labyrint av olösta gåtor! Magiskt, tjusande, förförande!
Att bygga nätverk är vår tids sammanslutning/enhetsformler som ska ena alla till att endräktigt tillbedja vilddjurets bild! "Men of one idea, like a hen with one chicken, and that a duckling." [Thoreau, "Walden"] 1502, from O.Fr. imitacion, from L. imitationem (nom. imitatio) "imitation," from imitari "to copy, portray, imitate," from PIE *im-eto-, from base *aim- "copy." (Related to L. imago, see image). The verb imitate is first recorded 1534.16c., in Mod.L. camera obscura "dark chamber"
Chamber - 1595, "bridal song," from L., from Gk. epithalamion "a bridal song," from epi "at" + thalamos "bridal chamber, inner chamber."O.E. monigfald (Anglian), manigfeald (W.Saxon), "varied in appearance," from manig "many" + -feald "fold." A common Gmc. compound (cf. O.Fris. manichfald, M.Du. menichvout, Swed. mångfalt, Goth. managfalþs), perhaps a loan-translation of L. multiplex (see multiply). Retains the original pronunciation of many. The noun in the mechanical sense of "pipe or chamber with several outlets" is from 1884; originally as manifold pipe (1857), in ref. to a type of musical instrument mentioned in the O.T.
c.1205, from Kentish form of O.E. lyft- "weak, foolish" (cf. lyft-adl "lameness, paralysis," E.Fris. luf, Du. dial. loof "weak, worthless"). It emerged 13c. as "opposite of right," a derived sense also found in M.Du., Low Ger. luchter, luft. Ger. link, Du. linker "left" are from O.H.G. slinc, M.Du. slink "left," related to O.E. slincan "crawl," Sw. linka "limp," slinka "dangle." Replaced O.E. winestra, lit. "friendlier," a euphemism used superstitiously to avoid invoking the unlucky forces connected with the left side (see sinister). The Kentish word itself may have been originally a taboo replacement, if instead it represents PIE root *laiwo-, meaning "considered conspicuous" (represented in Gk. laios, Latvian laevus, and Rus. levyi). Gk. also uses a euphemism for "left," aristeros "the better one" (cf. also Avestan vairyastara- "to the left," from vairya- "desirable"). But Lith. kairys "left" and Lettish kreilis "left hand" derive from a root that yields words for "twisted, crooked." Political sense arose from members of a legislative body assigned to the left side of a chamber, first attested in Eng. 1837 (by Carlyle, in ref. to the Fr. Revolution), probably a loan-translation of Fr. la gauche (1791), said to have originated during the seating of the Fr. National Assembly in 1789 in which the nobility took the seats on the President's right and left the Third Estate to sit on the left. Became general in U.S. and British political speech c.1900 (cf. Leftist, 1924; left wing, 1898). Used since at least 1612 in various senses of "irregular, illicit," such as the phrase left-handed compliment (1881). Phrase out in left field "unorthodox, unexpected" is attested from 1959. Lefty "left-handed person" is 1886, Amer.Eng., baseball slang. The Left Bank of Paris has been associated with intellectual and artistic culture since at least 1893.
Dark - O.E. deorc, from P.Gmc. *derkaz. "Absence of light" especially at night is the original meaning. Meaning "gloomy, cheerless" was also in O.E. The Anglo-Saxons also had a useful verb, sweorcan, meaning "to grow dark." Application to colors is 16c. Theater slang for "closed" is from 1916; darky, for "black person" is from 1775; dark horse is 1842, from horse racing. In the dark "ignorant" first recorded 1677; Dark Ages is from 1730, in reference to the illiterate and uneducated state of Europe for centuries after the fall of Rome.1686, "disposition of light and dark in a picture," lit. "bright-dark," from It. chiaro (from L. clarus) + oscuro (from L. obscurus)"spiny-finned freshwater fish," c.1300, from O.Fr. perche, from L. perca "perch," from Gk. perke, from PIE base *perk-/*prek- "speckled, spotted" (cf. Skt. prsnih "speckled, variegated;" Gk. perknos "dark-colored," perkazein "to become dark").c.1400, from O.Fr. obscur "dark, dim, not clear," from L. obscurus "covered over, dark, obscure, indistinct," from ob "over" + -scurus "covered," from PIE *(s)keu- "to cover, conceal;" source of O.N. sky, O.E. sceo "cloud," and L. scutum "shield" and Gk. skeue "dress" (see sky). The verb is first recorded 1432. Obscurity is attested from 1481 in sense of "absence of light;" 1619 with meaning "condition of being unknown." Obscurantism (1834) is from Ger. obscurantismus (18c.).1624,

Hocas Pocas, common name of a magician or juggler, a sham-Latin invocation used in tricks, probably based on a perversion of the sacramental blessing from the Mass, Hoc est corpus meum "This is my body." The first to make this speculation on its origin apparently was Eng. prelate John Tillotson (1630-1694).

"I will speak of one man ... that went about in King James his time ... who called himself, the Kings Majesties most excellent Hocus Pocus, and so was called, because that at the playing of every Trick, he used to say, Hocus pocus, tontus tabantus, vade celeriter jubeo, a dark composure of words, to blinde the eyes of the beholders, to make his Trick pass the more currantly without discovery."

[Thomas Ady, "A Candle in the Dark," 1655]"coffee-room, viewed from the inside through a glass door, as it was seen by Dickens on a dark London day; ... used by Chesterton to denote the queerness of things that have become trite, when they are seen suddenly from a new angle." [J.R.R. Tolkien]1855, Amer.Eng., perhaps from amber, with reference to its property of preserving life forms or its color, or from Gk. ambrotos "immortal, imperishable" (see ambrosia). A type of photograph on glass with lights given by silver and shades by a dark background showing through.1770, "line of separation between the bright and dark parts of a moon or planet," from L. terminator, from terminare (see terminus). Meaning "one who terminates (something)" is attested from 1846.
O.E. pæll "rich cloth, cloak, altar cloth," from L. pallium "cloak, covering," in Tertullian, the garment worn by Christians instead of the Roman toga; related to pallo "robe, cloak," palla "long upper garment of Roman women," perhaps from the root of pellis "skin." Notion of "cloth spread over a coffin" (c.1440) led to fig. sense of "dark, gloomy mood" (1742).
1531, from L. adumbrationem (nom. adumbratio) "a sketch in shadow, sketch, outline," from adumbratus, pp. of adumbrare "to cast a shadow, overshadow, represent (a thing) in outline," from ad- "to" + umbrare "to cast in shadow," from PIE *andho- "blind, dark."
Phrase tall, dark, and handsome is recorded from 1906.
Märk väl hennes Egen sammansättning - Superlative Worst!
Fridshälsningar Leif Berg!

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Luther on ecumenism and papacy

History of the Papacy by J.A. Wylie: "...the Church (so-called) of Rome has no right to rank amongst Christian Churches. She is not a Church, neither is her religion the Christian religion. We are accustomed to speak of Popery as a corrupt form of Christianity. We concede too much. The Church of Rome bears the same relation to the Church of Christ which the hierarchy of Baal bore to the institute of Moses; and Popery stands related to Christianity only in the same way in which Paganism stood related to primeval Revelation. Popery is not a corruption simply, but a transformation. It may be difficult to fix the time when it passed from the one into the other; but the change is incontestible. Popery is the gospel transubstantiated into the flesh and blood of Paganism, under a few of the accidents of Christianity."

Martin Luther

Just as in the days of the Apostles, so at this day we are forced to hear from certain denominations that we (by our obstinacy to adhere to the truth) do offend against love and unity in the churches, because we reject their doctrine. It would be better (they say) that we should let it pass, especially since the doctrine in dispute is what they call non-essential, and, therefore (they say) to stir up so great a discord and contention in the church over one or two doctrines (and those not the most important ones) is unfruitful and unnecessary.

To this I reply: Cursed be that love and unity which cannot be preserved except at the peril of the word of God.

Just as in the days of the Apostles, so at this day we are forced to hear from certain denominations that we (by our obstinacy to adhere to the truth) do offend against love and unity in the churches, because we reject their doctrine. It would be better (they say) that we should let it pass, especially since the doctrine in dispute is what they call non-essential, and, therefore (they say) to stir up so great a discord and contention in the church over one or two doctrines (and those not the most important ones) is unfruitful and unnecessary.

To this I reply: Cursed be that love and unity which cannot be preserved except at the peril of the word of God.

The negotiation about doctrinal agreement displeases me altogether, for this is utterly impossible unless the pope has his papacy abolished. Therefore avoid and flee those who seek the middle of the road. Think of me after I am dead and such middle-of-the-road men arise, for nothing good will come of it. There can be no compromise. (What Luther Says, II: 1019)

Ah, my dear brother in Christ, bear with me if here or elsewhere I use such coarse language when speaking of the wretched, confronted, atrocious monster at Rome! He who knows my thoughts must say that I am much, much, much too lenient and have neither words nor thought adequately to describe the shameful, abominable blasphemy to which he subjects the Word and name of Christ, our dear Lord and Savior. There are some Christians, wicked Christians indeed, who now would gloss things over to make the pope appear against in a good light and who, after he does so and has been dragged out of the mud, would like to reinstate him on the altar. But they are wicked people, whoever they may be, who defend the pope and want me to be quiet about the means whereby he has done harm. Truly, I cannot do this. All true, pious Christians, who love Christ and His Word, should, as said, be sincerely hostile to the pope. They should persecute him and injure him…. All should do this in their several calling, to the best of their ability, with all faithfulness and diligence. (What Luther Says, II: 1072)

What kind of a church is the pope’s church? It is an uncertain, vacillating and tottering church. Indeed, it is a deceitful, lying church, doubting and unbelieving, without God’s Word. For the pope with his wrong keys teaches his church to doubt and to be uncertain. If it is a vacillating church, then it is not the church of faith, for the latter is founded upon a rock, and the gates of hell cannot prevail against it (Matt.16:18). If it is not the church of faith, then it is not the Christian church, but it must be an unchristian, anti-Christian, and faithless church which destroys and ruins the real, holy, Christian church. (Luther’s Works, vol. 40, Church and Ministry II, The Keys, p.348)

All this is to be noted carefully, so that we can treat with contempt the filthy, foolish twaddle that the popes present in their decrees about their Roman church, that is, about their devil’s synagogue (Rev.2:9), which separates itself from common Christendom and the spiritual edifice built up on this stone, and instead invents for itself a fleshly worldly, worthless, lying, blasphemous, idolatrous authority over all of Christendom. One of these two things must be true: if the Roman church is not built on this rock along with the other churches, then it is the devil’s church; but if it is built, along with all the other churches, on this rock, then it cannot be lord or head over the other churches. For Christ the cornerstone knows nothing of two unequal churches, but only of one church alone, just as the Children’s Faith, that is, the faith of all of Christendom, says, ”I believe in one holy, Christian church,” and does not say, ”I believe in one holy Roman church.” The Roman church is and should be one portion or member of the holy Christian church, not the head, which befits solely Christ the cornerstone. If not, it is not a Christian but an UN-Christian and anti-Christian church, that is, a papal school of scoundrels. (Luther’s Works, Volume 41, Church and Ministry III, Against The Roman Papacy, An Institution Of The Devil, p.311)



I believe the pope is the masked and incarnate devil because he is the Antichrist. As Christ is God incarnate, so the Antichrist is the devil incarnate. The words are really spoken of the pope when its said that hes a mixed god, an earthly god, that is , a god of the earth. Here god is understood as god of this world. Why does he call himself an earthly god, as if the one, almighty God werent also on the earth? The kingdom of the pope really signifies the terrible wrath of God, namely, the abomination of desolation standing in the holy place. (Luthers Works, vol.54, Table Talks, No.4487, p.346)


C. H. Spurgeon on Popery


"It is the bounden duty of every Christian to pray against Antichrist, and as to what Antichrist is no sane man ought to raise a question. If it be not the Popery in the Church of Rome there is nothing in the world that can be called by that name. It wounds Christ, robs Christ of His glory, puts sacramental efficacy in the place of His atonement, and lifts a piece of bread in the place of the Saviour....If we pray against it, because it is against Him, we shall love the persons though we hate their errors; we shall love their souls, though we loathe and detest their dogmas...."

-- C. H. Spurgeon


A Wideness in Gods Mercy? (Billy Graham)

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Feeding sheeps or amusing goats Christian Entertainment An Evangelic Heresy

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Charles Spurgeon Apostasy mixed religion!

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Frälsningens väg!

Heb 11:25 Han ville hellre utstå lidande med Guds folk än för en kort tid leva i syndig njutning;
Heb 12:2 Och må vi därvid se på Jesus, trons hövding och fullkomnare, på honom, som i stället för att taga den glädje som låg framför honom, utstod korsets lidande och aktade smäleken för intet, och som nu sitter på högra sidan om Guds tron.
Heb 12:3 Ja, på honom, som har utstått så mycken gensägelse av syndare, på honom mån I tänka, så att I icke tröttnen och uppgivens i edra själar.
Heb 12:15 Och sen till, att ingen går miste om Guds nåd, och att ingen giftig rot skjuter skott och bliver till fördärv, så att menigheten därigenom bliver besmittad;
Heb 12:16 sen till, att ingen är en otuktig människa eller ohelig såsom Esau, han som för en enda maträtt sålde sin förstfödslorätt.
Heb 12:17 I veten ju att han ock sedermera blev avvisad, när han på grund av arvsrätt ville få välsignelsen; han kunde nämligen icke vinna någon ändring, fastän han med tårar sökte därefter.
Heb 10:36 I behöven nämligen ståndaktighet för att kunna göra Guds vilja och få vad utlovat är.
Heb 10:37 Ty "ännu en helt liten tid, så kommer den som skall komma, och han skall icke dröja;
Heb 10:38 och min rättfärdige skall leva av tro. Men om någon drager sig undan, så finner min själ icke behag i honom".
Heb 10:39 Dock, vi höra icke till dem som draga sig undan, sig själva till fördärv; vi höra till dem som tro och så vinna sina själar.

Ord 25:26 Såsom en grumlad källa och en fördärvad brunn, så är en rättfärdig som vacklar inför den ogudaktige.

Upp 3:16 Men nu, då du är ljum och varken varm eller kall, skall jag utspy dig ur min mun.

Se Ljum, sammanblandad, mixad, förväxlad, utbytt, utväxlad, ersatt, avlöst, efterträdd, liknöjd, likgiltig!

2Ti 4:7 Jag har kämpat den goda kampen, jag har fullbordat mitt lopp, jag har bevarat tron.
2Ti 4:8 Nu ligger rättfärdighetens segerkrans tillreds åt mig, och Herren, den rättfärdige domaren, skall giva den åt mig på "den dagen", och icke åt mig allenast, utan åt alla som hava älskat hans tillkommelse.

The Dangers Of Pragmatism vad din pastor borde veta innan han uttalar sig

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Deception In The Last Days

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Faith and confession Hindu style

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Book of Rememberance

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Judgment Seat of Christ

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The Adulation of Man in the Purpose Driven Life.

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The Mindset of Catholicism Permeating Evangelicalism

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The Trojan Church

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Twisting the Word

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De ska ha ett och samma sinne Det stora Babylon moder till alla skökorna och till styggelserna

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Jesus HATES the deeds of the Nicolaitiane, which I also hate.

Rev. 2:6 But this thou hast, that thou hatest the deeds of the Nicolaitianes, which I also hate. Nicolaitianes -To conquer the people or laity, these "deeds" had become in Pergamos a "doctrine" (Rev. 2:15)

Nicolaitians, to conquer the laity !

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