tisdag 13 januari 2009

Signs/Marks, tecken på en sjuk församling/ special rites

Monday, February 18, 2008


There is a difference between a truly Christlike church and a Shepherding church. If you are still confused about what makes a Shepherding church, let's go over the signs. If you see these in your church or the ministry that you are associated with, then you are involved in a Shepherding church and you should run for your very life! These signs are similar to the signs of a spiritually abusive church. They will be similar – all Shepherding churches are spiritually abusive, but not all spiritually abusive churches are Shepherding churches.

A few of these signs will surface in just about any church, so if you recognize one or two, don't worry. The best ministers are still human, and even Peter and Paul made mistakes and hurt people. But if you recognize a majority, then it's time to re-evaluate where that church stands in your life.

Signs of a Shepherding Church

1. It is common for there to be no accountability of leadership to the church body or to an ecclesiastical authority in some form of denominational body. This does not mean that all non-denominational, independent churches are Shepherding churches. It just seems that most Charismatic churches that are Shepherding churches are not accountable to any organization. And, as we will see later in this book, some major denominations are now practicing Shepherding techniques.

2. The congregation, however, is totally accountable to the leadership of the church.

3. Extreme emphasis is placed on the authority of the pastors and the elders. Jesus, the Holy Spirit and the Bible take a back seat to the authority of the leadership of the church.

4. Elders, deacons, associate pastors, cell group leaders, etc., are picked by the senior pastor, not by the congregation.

5. Emphasis on the full five-fold ministry, with an undue amount of attention given to the apostle and the prophet.

6. Leaders are untouchable. They remain aloof from the congregation. Attempts to get to know them or to question them are met with “Don't touch God's anointed!”

7. The prophetic gifts are used to manipulate the congregation. Doom will be prophesied over someone who does not fully submit to the authority of leadership.

8. Loyalty to the pastor and the church is stressed, at the expense of loyalty to the congregation member's family and to God.

9. Oaths and vows are enforced on the congregation. Some of these include oaths of loyalty to the pastor, a promise to submit to the direction of church leaders, and vows of chastity by single people.

10. Congregation members are told that the primary way to receive God's blessings and to be protected from the power of Satan is to submit to the authority of the pastor and other leaders.

11. There is great emphasis on proper behavior and “sin management.” The verse “avoid the appearance of evil” will be used repeatedly.

12. Cell groups are “accountability groups,”instead of Bible study or prayer groups. Cell groups are a great idea, but when they are used to control the congregation's behavior, instead of studying the Bible on a more intimate level, there is something wrong.

13. Undue emphasis is placed on the public image of the church and ministry.

14. Undue emphasis is placed on what is appropriate behavior by the congregation.

15. Leadership seems to spend more time telling the congregation what to do than in teaching the congregation how to be a witness for Jesus to a dying world.

16. Directions for proper behavior seem to be rather prying and intimate. The congregation is told that they must do these things to receive God's blessings, live a Christlike life and be good disciples of Jesus. These directions are not offered as suggestions, but as commands. These direction include, but are not limited to, being told what to wear, what to read, what movies or television shows to watch, what to eat and drink, who to date, who to marry, how to have sex with one's spouse, how many children to have, how to raise one's children, who one's friend will be, where one should live, what job one should have, how many hours per day to pray and read the Bible, and how much money to give to the church.

17. Teachings are guilt and works based, instead of grace and salvation based.

18. Church members do not have the right to vote on church decisions. Decisions are made by church leaders on behalf of the congregation. In many cases, church members have no idea how the church money is spent, even though it came out of their pockets. This will be called the New Testament model of the church.

19. Small children in Sunday school or nurseries are subjected to corporal punishment to “drive the rebellion from them,” and are told that they need to repent for something as trivial as pulling the toys out of the toybox without permission. This happens at ages as young as two years old, an age that most theologians recognize as being too young to understand the concepts of rebellion and repentance.

20. Rejection or questioning of the authority, doctrines or teachings of the church is dealt with through “discipline,” which may include public humiliation of the congregation member or being kicked out of the church. At the least, the congregation member who does the questioning is called rebellious, and quite possibly accused of witchcraft.

21. Leadership encourages (sometimes demands) that congregation members become their “armor bearers,” basing this concept on one little guy who appears once in the Bible – Jonathan's armor bearer in 1 Samuel 14. While Jonathan's armor bearer as also his friend and advisor, Shepherding church armor bearers are assigned menial tasks such as cleaning the pastors' toilets and carrying their jackets and Bibles. They are sometimes totally ignored by leadership, not being spoken to for years.

22. Members who leave the church without the formal consent and blessing of leadership are shunned, or publicly slandered.

23. Former church members display a form of Post Traumatic Stress Disorder. They report not wanting to go to church ever again, have difficulty reading their Bibles, and say that any thought of doing either causes them to be nauseated. They may also have stories of having been stalked or threatened by church leaders after they left.

These are terrible things! They are more in keeping with a cult than any Christlike church. I feel such shame and horror at having to list them as signs of any church, yet they exist and are growing and consuming people like the Blob in a trailer park.

Inga kommentarer:

Skicka en kommentar

Luther on ecumenism and papacy

History of the Papacy by J.A. Wylie: "...the Church (so-called) of Rome has no right to rank amongst Christian Churches. She is not a Church, neither is her religion the Christian religion. We are accustomed to speak of Popery as a corrupt form of Christianity. We concede too much. The Church of Rome bears the same relation to the Church of Christ which the hierarchy of Baal bore to the institute of Moses; and Popery stands related to Christianity only in the same way in which Paganism stood related to primeval Revelation. Popery is not a corruption simply, but a transformation. It may be difficult to fix the time when it passed from the one into the other; but the change is incontestible. Popery is the gospel transubstantiated into the flesh and blood of Paganism, under a few of the accidents of Christianity."

Martin Luther

Just as in the days of the Apostles, so at this day we are forced to hear from certain denominations that we (by our obstinacy to adhere to the truth) do offend against love and unity in the churches, because we reject their doctrine. It would be better (they say) that we should let it pass, especially since the doctrine in dispute is what they call non-essential, and, therefore (they say) to stir up so great a discord and contention in the church over one or two doctrines (and those not the most important ones) is unfruitful and unnecessary.

To this I reply: Cursed be that love and unity which cannot be preserved except at the peril of the word of God.

Just as in the days of the Apostles, so at this day we are forced to hear from certain denominations that we (by our obstinacy to adhere to the truth) do offend against love and unity in the churches, because we reject their doctrine. It would be better (they say) that we should let it pass, especially since the doctrine in dispute is what they call non-essential, and, therefore (they say) to stir up so great a discord and contention in the church over one or two doctrines (and those not the most important ones) is unfruitful and unnecessary.

To this I reply: Cursed be that love and unity which cannot be preserved except at the peril of the word of God.

The negotiation about doctrinal agreement displeases me altogether, for this is utterly impossible unless the pope has his papacy abolished. Therefore avoid and flee those who seek the middle of the road. Think of me after I am dead and such middle-of-the-road men arise, for nothing good will come of it. There can be no compromise. (What Luther Says, II: 1019)

Ah, my dear brother in Christ, bear with me if here or elsewhere I use such coarse language when speaking of the wretched, confronted, atrocious monster at Rome! He who knows my thoughts must say that I am much, much, much too lenient and have neither words nor thought adequately to describe the shameful, abominable blasphemy to which he subjects the Word and name of Christ, our dear Lord and Savior. There are some Christians, wicked Christians indeed, who now would gloss things over to make the pope appear against in a good light and who, after he does so and has been dragged out of the mud, would like to reinstate him on the altar. But they are wicked people, whoever they may be, who defend the pope and want me to be quiet about the means whereby he has done harm. Truly, I cannot do this. All true, pious Christians, who love Christ and His Word, should, as said, be sincerely hostile to the pope. They should persecute him and injure him…. All should do this in their several calling, to the best of their ability, with all faithfulness and diligence. (What Luther Says, II: 1072)

What kind of a church is the pope’s church? It is an uncertain, vacillating and tottering church. Indeed, it is a deceitful, lying church, doubting and unbelieving, without God’s Word. For the pope with his wrong keys teaches his church to doubt and to be uncertain. If it is a vacillating church, then it is not the church of faith, for the latter is founded upon a rock, and the gates of hell cannot prevail against it (Matt.16:18). If it is not the church of faith, then it is not the Christian church, but it must be an unchristian, anti-Christian, and faithless church which destroys and ruins the real, holy, Christian church. (Luther’s Works, vol. 40, Church and Ministry II, The Keys, p.348)

All this is to be noted carefully, so that we can treat with contempt the filthy, foolish twaddle that the popes present in their decrees about their Roman church, that is, about their devil’s synagogue (Rev.2:9), which separates itself from common Christendom and the spiritual edifice built up on this stone, and instead invents for itself a fleshly worldly, worthless, lying, blasphemous, idolatrous authority over all of Christendom. One of these two things must be true: if the Roman church is not built on this rock along with the other churches, then it is the devil’s church; but if it is built, along with all the other churches, on this rock, then it cannot be lord or head over the other churches. For Christ the cornerstone knows nothing of two unequal churches, but only of one church alone, just as the Children’s Faith, that is, the faith of all of Christendom, says, ”I believe in one holy, Christian church,” and does not say, ”I believe in one holy Roman church.” The Roman church is and should be one portion or member of the holy Christian church, not the head, which befits solely Christ the cornerstone. If not, it is not a Christian but an UN-Christian and anti-Christian church, that is, a papal school of scoundrels. (Luther’s Works, Volume 41, Church and Ministry III, Against The Roman Papacy, An Institution Of The Devil, p.311)

I believe the pope is the masked and incarnate devil because he is the Antichrist. As Christ is God incarnate, so the Antichrist is the devil incarnate. The words are really spoken of the pope when its said that hes a mixed god, an earthly god, that is , a god of the earth. Here god is understood as god of this world. Why does he call himself an earthly god, as if the one, almighty God werent also on the earth? The kingdom of the pope really signifies the terrible wrath of God, namely, the abomination of desolation standing in the holy place. (Luthers Works, vol.54, Table Talks, No.4487, p.346)

C. H. Spurgeon on Popery

"It is the bounden duty of every Christian to pray against Antichrist, and as to what Antichrist is no sane man ought to raise a question. If it be not the Popery in the Church of Rome there is nothing in the world that can be called by that name. It wounds Christ, robs Christ of His glory, puts sacramental efficacy in the place of His atonement, and lifts a piece of bread in the place of the Saviour....If we pray against it, because it is against Him, we shall love the persons though we hate their errors; we shall love their souls, though we loathe and detest their dogmas...."

-- C. H. Spurgeon

Google Translate

Search The Bible.

Choose a Bible Book or Range
Type your text here
Ignore Case
Highlight Results

Pray for Uganda Africa

Pray for Uganda, Africa

Frälsningens väg!

Heb 11:25 Han ville hellre utstå lidande med Guds folk än för en kort tid leva i syndig njutning;
Heb 12:2 Och må vi därvid se på Jesus, trons hövding och fullkomnare, på honom, som i stället för att taga den glädje som låg framför honom, utstod korsets lidande och aktade smäleken för intet, och som nu sitter på högra sidan om Guds tron.
Heb 12:3 Ja, på honom, som har utstått så mycken gensägelse av syndare, på honom mån I tänka, så att I icke tröttnen och uppgivens i edra själar.
Heb 12:15 Och sen till, att ingen går miste om Guds nåd, och att ingen giftig rot skjuter skott och bliver till fördärv, så att menigheten därigenom bliver besmittad;
Heb 12:16 sen till, att ingen är en otuktig människa eller ohelig såsom Esau, han som för en enda maträtt sålde sin förstfödslorätt.
Heb 12:17 I veten ju att han ock sedermera blev avvisad, när han på grund av arvsrätt ville få välsignelsen; han kunde nämligen icke vinna någon ändring, fastän han med tårar sökte därefter.
Heb 10:36 I behöven nämligen ståndaktighet för att kunna göra Guds vilja och få vad utlovat är.
Heb 10:37 Ty "ännu en helt liten tid, så kommer den som skall komma, och han skall icke dröja;
Heb 10:38 och min rättfärdige skall leva av tro. Men om någon drager sig undan, så finner min själ icke behag i honom".
Heb 10:39 Dock, vi höra icke till dem som draga sig undan, sig själva till fördärv; vi höra till dem som tro och så vinna sina själar.

Ord 25:26 Såsom en grumlad källa och en fördärvad brunn, så är en rättfärdig som vacklar inför den ogudaktige.

Upp 3:16 Men nu, då du är ljum och varken varm eller kall, skall jag utspy dig ur min mun.

Se Ljum, sammanblandad, mixad, förväxlad, utbytt, utväxlad, ersatt, avlöst, efterträdd, liknöjd, likgiltig!

2Ti 4:7 Jag har kämpat den goda kampen, jag har fullbordat mitt lopp, jag har bevarat tron.
2Ti 4:8 Nu ligger rättfärdighetens segerkrans tillreds åt mig, och Herren, den rättfärdige domaren, skall giva den åt mig på "den dagen", och icke åt mig allenast, utan åt alla som hava älskat hans tillkommelse.

Jesus HATES the deeds of the Nicolaitiane, which I also hate.

Rev. 2:6 But this thou hast, that thou hatest the deeds of the Nicolaitianes, which I also hate. Nicolaitianes -To conquer the people or laity, these "deeds" had become in Pergamos a "doctrine" (Rev. 2:15)


Website counter