lördag 18 september 2010

H. Grattan Guinness: Flame of Fire

H.Grattan Guinness: Flame of Fire

NEARLY three thousand years ago appeared a mighty Man of God, Elijah the Tishbite. He came in with fire and went out in fire, being accompanied by horses and chariot of fire in his deathless exit.

Dr. H. Grattan Guinness

In the nineteenth century, appeared one H. Grattan Guinness, who became England's greatest prophet. He was born August 11, 1835, in Dublin. He was early impressed by the Gospel, led to it by his saintly mother. But the fire did not fall on the altar of his heart till 1855, when he was twenty years of age. Then the fire fell when he fully yielded his life to God, and was filled with the Holy Spirit. So great was the blessing that came to him then that, he wrote, "I sought solitary places in the woods where I could pour out my soul in prayer, with strong crying and tears. Old things passed away, and all things became new. How could I keep silence, knowing as I did, that those around me (in Ireland) were utterly ignorant of the salvation in which I was rejoicing, and most of them abject slaves of Roman superstition."
So Guinness began to evangelize in Ireland, but as most of us have found out, he was bitterly persecuted by the Church of Rome. We quote, "One priest threatened that I should be treated like Mr. Sprong, who had been shot at two months previously." But he went on preaching and wrote "Many of the poor Roman Catholics in the neighborhood seem deeply impressed by the message of the Gospel and tears sometimes stole down their faces."

Three years pass. Guinness is now a powerful preacher. The Daily Express wrote:-- "Mr. Guinness preached yesterday in York Street Chapel. The attendance was greater than on any former occasion. In the evening it amounted to 1600, and if there were a place large enough, five times the number would have been present, to hear this highly gifted preacher. The interest which he has excited has daily increased and probably will continue to do so, during his labors in Dublin. An enormous crowd pressed for admittance. Judges, members of Parliament, orators, Fellows of College, lights of the various proffessions, the rank and fashion of the metropolis have been drawn out. Among them the Lord Lieutenant, the Lord Chancellor and the Lord Justice of Appeal, etc. Such a preacher is a great power, prepared and sent forth by God, and as such Mr. Guinness has been hailed by all denominations."
There is not space in this brief article to relate all the great evangelizing and preaching work of Dr. Guinness. Suffice it to say that, the work he did in Ireland was repeated in England, where it was designated as a "Flame of Fire." The following are merely snapshots quoted from his biography, written after his death. In England "he went about preaching when both men and women wept floods of tears." The evangelistic work in London kept the fire burning brightly. So hot was the fire of the Holy Spirit burning in his soul that great crowds were attracted to his preaching everywhere, even in the open air, like Wesley and Whitfield.
He wrote in his diary, "I do now most heartily desire to live but to exalt Jesus; to live preaching and to die preaching; to preach to perishing sinners till I drop down dead." He was the great evangelist in England in the middle of the 19th Century.

H. GRATTAN GUINNESS, D.D., F.R.A.S. (1835-1910)

England's Greatest Teacher of Prophecy


Guinness held intensive campaigns in Wales when, in less than three months, he held 142 meetings in 80 places. HIs evangelistic campaigns in Scotland were mighty seasons of Revival. In 1858 he visited the Continent, then back to England, thence to Ireland. This latter campaign extended to every town in that island. All this heralded the Great Revival of 1859 when, at the invitation of a large company of ministers of Philadelphia, he went to the United States and was there preaching incessantly for over six months. Thousands were then brought to Christ.

Missionary Institute

Not only did Dr. Guinness evangelize in Ireland, Wales and England, but he also spent several years in mission work in France, for his heart was always burning for mission work. He made a special trip to Spain where he stood breast deep in the ashes of the Spanish martyrs, in the Quemadero-Burning-place.
During all these intense evangelistic labors the passion for Missions grew and burned stronger in his heart. At length this fire in his soul developed into the famous Missionary Institute in East London. This materialized in March, 1872. The Institute started with just six students. The renowned Dr. Barnardo was co-director with Dr. Guinness. It was entirely a venture of faith. The following is quoted from Dr. Guinness' writing in later years. "I recall the fact that it was boldly undertaken in faith, and largely unrecompensed. It was wholly unsalaried. Never in the course of a long ministry, have I made any bargain for fee or reward."

This is the secret of the Man on Fire, like the Old Testament "Man of Fire" Elijah.
By the end of three years, more than 100 students were in training. All who were accepted for training, were definitely pledged for Foreign Mission work. The first place in which the Institute started soon became too small, so Harley House, Bow, was taken and enlarged and the College built, and Cliff College, Derbyshire, was opened. Mission Halls in East London were used and open-air preaching carried on by the students. In 14 years 500 students had been received and were in training.
All this was carried on in faith. Students were received and trained without cost to them, unless they were able to pay for their expenses. The Institute was intensively spiritual. Everything was blessed in prayer. Holy lives were the object of the training as well as Bible study. In the first 30 years of the Institute 1500 young people, mostly men, were trained and sent out to the foreign field, under many societies. And the Congo Balolo Mission was carried on from Harley College, and scores of students went to the Congo. This writer was one of the 1500 mentioned above. Dr. Guinness was one of the greatest missionary leaders of all time. He was a man steeped in prayer; and the students caught the prayer contagion. It was wonderful. We can never forget or lose that wonderful influence.

A Mighty Bible Teacher

Dr. Guinness was the most profound and spiritual Bible teacher we have ever sat under. And we have come in contact with the best. To have been one of his disciples was indeed one of the greatest privileges of my life. I can never be too grateful for it. The following is quoted from his biography:

"Dr. Guinness was admittedly one of the greatest exponents of the Prophetic Word ever given to the Church of Christ. Representing, as he did, the Historical School, as opposed to Futurism, his books are almost uknown to many earnest Christians, who hold the latter view. The popularity attained by Dr. Guinness' works on prophecy, may be judged by the fact that, nearly 50,000 are in circulation." Most of these are large volumes, of 500 and more pages. They are, as far as we know, the only books on prophecy that were republished after the death of the author, and after the First World War, by independent firms. They passed through the tremendous events of the past 50 years unscathed, including the two world wars. Futurist books, written 50 years ago, are obsolete now. And there is great demand now for copies of Dr. Guinness' books. Dr. Guinness' first famous book, "The Approaching End of the Age," was published in 1878.

Dr. Guinness was the pioneer in interpreting "the true meaning of the chronological statements, contained in symbolic prophecy, i.e., whether they are literal or whether they are figurative."

The speciality of Dr. Guinness' work lay in the related field of astronomy and prophetic chronology, in which his original research afforded results of sterling value, not alone in science but to Faith. He for the first time demonstrated that Astronomy, which has been regarded by many as antagonistic to Revelation, is really a witness on its behalf."

His great book, "Creation Centered in Christ," is composed of two large volumes, the second of which contains "Astronomical Tables, calculated by means of Prophetic periods regarded as Astronomical Cycles. These tables contain more than 100,000 solar and lunar positions, verified by 12,000 eclipses. These tables have been submitted to the highest astronomical authorities, and approved as correct and trustworthy."

We understand that a copy of the Second Volume with the Tables, is in use in all the observatories of the world. We saw a well used copy in the Denver Observatory. And these tables are based upon the chronological figures of Daniel, using days as years. This overthrows the literal use of those inspired figures. Dear brethren, why do you not see this? How wonderfully this proves the inspiration of Daniel and other related prophetic scriptures! The following is a list of Dr. Guinness' great works:

(See next page)

If the reader can secure copies of these wonderful books, he will be very fortunate. The last book published in 1909 (On This Rock) has a calculation in it giving the year 1945 as a remarkable year in Gentile History. We are witnesses that it was.

The End

This article by Rev. Fred. J. Peters was published posthumously in the January-February 1965 edition of the Old Fashioned Prophecy Magazine, (Blackwood, N.J., U.S.A.) edited by Rev. Peters' son, Eric C. Peters.

For more reading go to:

http://www.historicism.com/Guinness/guinness.htm


Inlagt av Leif Berg

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Luther on ecumenism and papacy

History of the Papacy by J.A. Wylie: "...the Church (so-called) of Rome has no right to rank amongst Christian Churches. She is not a Church, neither is her religion the Christian religion. We are accustomed to speak of Popery as a corrupt form of Christianity. We concede too much. The Church of Rome bears the same relation to the Church of Christ which the hierarchy of Baal bore to the institute of Moses; and Popery stands related to Christianity only in the same way in which Paganism stood related to primeval Revelation. Popery is not a corruption simply, but a transformation. It may be difficult to fix the time when it passed from the one into the other; but the change is incontestible. Popery is the gospel transubstantiated into the flesh and blood of Paganism, under a few of the accidents of Christianity."

Martin Luther

Just as in the days of the Apostles, so at this day we are forced to hear from certain denominations that we (by our obstinacy to adhere to the truth) do offend against love and unity in the churches, because we reject their doctrine. It would be better (they say) that we should let it pass, especially since the doctrine in dispute is what they call non-essential, and, therefore (they say) to stir up so great a discord and contention in the church over one or two doctrines (and those not the most important ones) is unfruitful and unnecessary.

To this I reply: Cursed be that love and unity which cannot be preserved except at the peril of the word of God.

Just as in the days of the Apostles, so at this day we are forced to hear from certain denominations that we (by our obstinacy to adhere to the truth) do offend against love and unity in the churches, because we reject their doctrine. It would be better (they say) that we should let it pass, especially since the doctrine in dispute is what they call non-essential, and, therefore (they say) to stir up so great a discord and contention in the church over one or two doctrines (and those not the most important ones) is unfruitful and unnecessary.

To this I reply: Cursed be that love and unity which cannot be preserved except at the peril of the word of God.

The negotiation about doctrinal agreement displeases me altogether, for this is utterly impossible unless the pope has his papacy abolished. Therefore avoid and flee those who seek the middle of the road. Think of me after I am dead and such middle-of-the-road men arise, for nothing good will come of it. There can be no compromise. (What Luther Says, II: 1019)

Ah, my dear brother in Christ, bear with me if here or elsewhere I use such coarse language when speaking of the wretched, confronted, atrocious monster at Rome! He who knows my thoughts must say that I am much, much, much too lenient and have neither words nor thought adequately to describe the shameful, abominable blasphemy to which he subjects the Word and name of Christ, our dear Lord and Savior. There are some Christians, wicked Christians indeed, who now would gloss things over to make the pope appear against in a good light and who, after he does so and has been dragged out of the mud, would like to reinstate him on the altar. But they are wicked people, whoever they may be, who defend the pope and want me to be quiet about the means whereby he has done harm. Truly, I cannot do this. All true, pious Christians, who love Christ and His Word, should, as said, be sincerely hostile to the pope. They should persecute him and injure him…. All should do this in their several calling, to the best of their ability, with all faithfulness and diligence. (What Luther Says, II: 1072)

What kind of a church is the pope’s church? It is an uncertain, vacillating and tottering church. Indeed, it is a deceitful, lying church, doubting and unbelieving, without God’s Word. For the pope with his wrong keys teaches his church to doubt and to be uncertain. If it is a vacillating church, then it is not the church of faith, for the latter is founded upon a rock, and the gates of hell cannot prevail against it (Matt.16:18). If it is not the church of faith, then it is not the Christian church, but it must be an unchristian, anti-Christian, and faithless church which destroys and ruins the real, holy, Christian church. (Luther’s Works, vol. 40, Church and Ministry II, The Keys, p.348)

All this is to be noted carefully, so that we can treat with contempt the filthy, foolish twaddle that the popes present in their decrees about their Roman church, that is, about their devil’s synagogue (Rev.2:9), which separates itself from common Christendom and the spiritual edifice built up on this stone, and instead invents for itself a fleshly worldly, worthless, lying, blasphemous, idolatrous authority over all of Christendom. One of these two things must be true: if the Roman church is not built on this rock along with the other churches, then it is the devil’s church; but if it is built, along with all the other churches, on this rock, then it cannot be lord or head over the other churches. For Christ the cornerstone knows nothing of two unequal churches, but only of one church alone, just as the Children’s Faith, that is, the faith of all of Christendom, says, ”I believe in one holy, Christian church,” and does not say, ”I believe in one holy Roman church.” The Roman church is and should be one portion or member of the holy Christian church, not the head, which befits solely Christ the cornerstone. If not, it is not a Christian but an UN-Christian and anti-Christian church, that is, a papal school of scoundrels. (Luther’s Works, Volume 41, Church and Ministry III, Against The Roman Papacy, An Institution Of The Devil, p.311)



I believe the pope is the masked and incarnate devil because he is the Antichrist. As Christ is God incarnate, so the Antichrist is the devil incarnate. The words are really spoken of the pope when its said that hes a mixed god, an earthly god, that is , a god of the earth. Here god is understood as god of this world. Why does he call himself an earthly god, as if the one, almighty God werent also on the earth? The kingdom of the pope really signifies the terrible wrath of God, namely, the abomination of desolation standing in the holy place. (Luthers Works, vol.54, Table Talks, No.4487, p.346)


C. H. Spurgeon on Popery


"It is the bounden duty of every Christian to pray against Antichrist, and as to what Antichrist is no sane man ought to raise a question. If it be not the Popery in the Church of Rome there is nothing in the world that can be called by that name. It wounds Christ, robs Christ of His glory, puts sacramental efficacy in the place of His atonement, and lifts a piece of bread in the place of the Saviour....If we pray against it, because it is against Him, we shall love the persons though we hate their errors; we shall love their souls, though we loathe and detest their dogmas...."

-- C. H. Spurgeon


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Frälsningens väg!

Heb 11:25 Han ville hellre utstå lidande med Guds folk än för en kort tid leva i syndig njutning;
Heb 12:2 Och må vi därvid se på Jesus, trons hövding och fullkomnare, på honom, som i stället för att taga den glädje som låg framför honom, utstod korsets lidande och aktade smäleken för intet, och som nu sitter på högra sidan om Guds tron.
Heb 12:3 Ja, på honom, som har utstått så mycken gensägelse av syndare, på honom mån I tänka, så att I icke tröttnen och uppgivens i edra själar.
Heb 12:15 Och sen till, att ingen går miste om Guds nåd, och att ingen giftig rot skjuter skott och bliver till fördärv, så att menigheten därigenom bliver besmittad;
Heb 12:16 sen till, att ingen är en otuktig människa eller ohelig såsom Esau, han som för en enda maträtt sålde sin förstfödslorätt.
Heb 12:17 I veten ju att han ock sedermera blev avvisad, när han på grund av arvsrätt ville få välsignelsen; han kunde nämligen icke vinna någon ändring, fastän han med tårar sökte därefter.
Heb 10:36 I behöven nämligen ståndaktighet för att kunna göra Guds vilja och få vad utlovat är.
Heb 10:37 Ty "ännu en helt liten tid, så kommer den som skall komma, och han skall icke dröja;
Heb 10:38 och min rättfärdige skall leva av tro. Men om någon drager sig undan, så finner min själ icke behag i honom".
Heb 10:39 Dock, vi höra icke till dem som draga sig undan, sig själva till fördärv; vi höra till dem som tro och så vinna sina själar.

Ord 25:26 Såsom en grumlad källa och en fördärvad brunn, så är en rättfärdig som vacklar inför den ogudaktige.

Upp 3:16 Men nu, då du är ljum och varken varm eller kall, skall jag utspy dig ur min mun.

Se Ljum, sammanblandad, mixad, förväxlad, utbytt, utväxlad, ersatt, avlöst, efterträdd, liknöjd, likgiltig!

2Ti 4:7 Jag har kämpat den goda kampen, jag har fullbordat mitt lopp, jag har bevarat tron.
2Ti 4:8 Nu ligger rättfärdighetens segerkrans tillreds åt mig, och Herren, den rättfärdige domaren, skall giva den åt mig på "den dagen", och icke åt mig allenast, utan åt alla som hava älskat hans tillkommelse.

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Jesus HATES the deeds of the Nicolaitiane, which I also hate.

Rev. 2:6 But this thou hast, that thou hatest the deeds of the Nicolaitianes, which I also hate. Nicolaitianes -To conquer the people or laity, these "deeds" had become in Pergamos a "doctrine" (Rev. 2:15)

Nicolaitians, to conquer the laity !

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