onsdag 21 oktober 2009
Miracle baby fracas exposes Catholic Church: The case of Rev.Father Peter Bakka and his miracle baby deception
The article is from Kizito Michael George Library, Uganda, visit his blogg!
Miracle baby fracas exposes Catholic Church: The case of Rev.Father Peter Bakka and his miracle baby deception
Masaka district is one of the greatest strongholds of Catholicism in Uganda. This district is a home to so many catholic sub-cults. It is a place where a series of Mary apparitions have taken place. The most recent fracas in this district involves a catholic priest and the so called miracle baby. The culprits in this saga failed to produce the so-called miracle baby. They argue that she was taken by the Holy Spirit to heaven. They say that those who cant see the child do not have faith, because the child can only be seen by a person who is full of faith. Other catholic theatrics involve a catholic apostle called Kazibwe, still of Masaka district who claims to have supernatural healing powers (see, article below).The Catholic Church is getting more and more irrelevant especially to the youth and so Satan is trying to change tactics aimed at keeping people trapped in the Catholic Church. Despite the lies of the likes of Pastor Kayanja that Uganda’s Christian population is 92%,(see, Charisma magazine, 2002) many Ugandans continue to be trapped in the counterfeit roman Catholic Christian sect. Despite the so called city based Pentecostal revivals, Uganda is still largely engrossed in Catholicism and witchcraft.
First see: CULT WITH IN A CULT: THE CATHOLIC CHURCH CULT IN UGANDA PANICS AS SUB-CULTS INCREASE WITH IN IT
‘Miracle’ baby divides Masaka
REGIONAL SPECIAL | October 16, 2009
MICHAEL J SSALI & ISSA ALIGA
Public attention has been drawn to a home near Masaka Town where a child is said to have been born with a Bible, a palm tree leaf and tunic similar to the one worn by Jesus.
The two - month old baby is said to be talking, making some section of the public say she could be a messiah sent by God.
Fr. Peter Bakka, from Nsambya in Kampala, has been holding prayers at the baby’s home since Sunday.
Ms Sylvia Nassimbwa, a resident of Kijajja Village in Rakai District, claims that when she went for antenatal care at a dispensary near her home, the health officer told her that she is pregnant with quadruplets.
She also claims that on August 12, she had a miscarriage when she was four months pregnant and three of the babies came out dead, save for the one living now.
Ms Nassimbwa added that when the baby was examined, it looked mature.
Her close relatives and husband, Mr Joseph Muyanja, are the only ones who have reportedly seen and heard the baby talk.
Fr. Bakka says only those who have faith in God can see the child or hear her talk adding that he baptised the baby and named her Margaret Nabiddo.
“This child has a message for repentance, forgiveness and examining our duties as people who fear God,” he said.
However, the Bishop of Masaka Diocese John Baptist Kaggwa, had asked everybody including Fr. Bakka to vacate the place to give the church a chance to make its own investigations.
Bishop Kaggwa told Daily Monitor: “As a church, we don’t believe what people are saying about the existence of such a child. We have to investigate first.”
The baby was taken to the home of Mr Peter Walusimbi of Kayijja Village near Masaka Town on Sunday. A step-daughter to Mr Walusimbi, Ms Margaret Kyakuwa, a lecturer in the US, said she had a dream that a child had been born and that it should be brought to Mr Walusimbi’s home.
Hundreds of people have streamed their home to see the baby without success. They shouted at Fr. Bakka to stop conducting prayers and allow them see the child but he ignored their requests.
The Police intervened and arrested Fr. Bakka and the alleged parents of the child and took them to Masaka Police Station.
There was also no baby found in the house after a thorough search by the Police.
The Officer in charge of Mobile Police in Southern Region, Mr Henry Kintu, said, Fr. Bakka will help with investigations.
“He has been hoodwinking the public and has drawn public attention to a nonexistent mysterious event,” he said.
Police disperse rowdy Masaka congregation
Thursday, 15th October, 2009
THE anti-riot Police dispersed hundreds of people on Wednesday who had turned up at Bujja village in Masaka diocese to see a two-month-old baby said to have delivered a message from God.
The Police also arrested Fr. Peter Bakka, who was presiding over the ceremony and the parents of the baby, Slyvia Nasimbwa and Joseph Muyanja.
The Police searched the house where the baby was reportedly kept and found nothing.
The ‘parents’ of the baby claimed that angels took the baby to heaven because people had turned rowdy.
Some residents had braved the scotching sun from 9:00am to 4:00pm to see the baby identified as Margaret Nabiddo, in vain.
The southern regional Police commander, Olivia Waweri, said Bakka had prevented her from seeing the baby when she arrived at the scene at 9:00am, saying it was only possible after the unveiling that was to take place at 10:00am after mass.
However, the congregation started getting suspicious when the mass took long to end.
Bakka claimed the baby had performed several miracles since last Friday when he baptised her at Nabigasa in Rakai district.
He added that the baby was born with a Bible and a palm tree leaf in her hand.
At about 12:30pm after the mass, the gathering turned rowdy demanding that the baby be brought out, which prompted the Police to act.
In a statement, Bishop John Baptist Kaggwa of Masaka diocese condemned the act and advised Catholics to desist from getting involved in the matter, saying it was against the Church principles.
Omwana ‘ayogera’ abakwasizza
Bya SSENABULYA BAAGALAYINA NE ALI MABULE
Wednesday, 14 October 2009 17:06
POLIISI e Masaka ezinze ekifo e Masaka awaakung’aanidde abantu abangi okulaba omwana omuwere agambibwa nti ayogera era aliko amaanyi ga‘Mwoyo Mutukuvu’.
Abaserikale baasanze Faaza Peter Bakka ow’e Nsambya asoma mmisa n’egiyimiriza n’emukwata. N’eddako abazadde n’omwana n’ebalagira bagirage omwana oyo, kyokka nnyina bwe yatutte abaserikale omwana w’ayogerera nga taliiwo.Olwo nnyina kwe kutegeeza nti Mwoyo Mutukuvu yabadde amututte mu Ggulu.
Okuva ku Mmande abantu beekulumulula okweyiwa mu maka ga Peter Walusimbi neTeo Nabukenya e Bujja mu muluka gw’e Kalagala mu Ggombolola Mukungwe okulaba omwana agambibwa okuzaalibwa ng’ayogera (kyokka tewali akakasa kulaba ku mwana ono okuggyako nnyina atuusa ku bantu ebigambo by’assa ku mwana nti y’abyogera).
Bujja kiriraanye ekigo ky’e Kitovu. Walusimbi musomesa mu ttendekero ly’abasomesa erya Kabulasoke PTC e Gomba era bino we bibeereddewo nga tali waka.Abazadde b’omwana (kibuusibwabuusibwa oba ddala omwana gy’ali) ye Sylivia Nassimbwa ne Joseph Mayanja.
Mu maka ga Walusimbi baagenzeeyo bugenzi nga bagamba nti Mwoyo Mutukuvu y’abalagidde era Muky.Walusimbi n’abaaniriza.Abantu abajja okulaba omwana babadde bategeezebwa nti ali munda mu nnyumba kyokka tayinza kwogera mu Nassimbwa nga bamuwalaawala. Poliisi ng’etwala Mayanja.lujjudde okuggyako nga waliwo Mmisa esomeddwa mu maka gano.
Ekirala ebyogerwa omwana bigambo bya Mwoyo Mutukuvu n’olwekyo teyetaaga kumupapya ayogera w’ayagalidde ng’aliko obubaka Katonda bw’amutumye Mmisa eyasomeddwa Fr Bakka yaddiridde endala eyasomebwa Bwannamukulu w’e Kitovu Fr.Henry Kasule eyategeezezza Bukedde nti yalagirwa mukama omusumba John Baptist Kaggwa eyamusindika azuule ekituufu.Fr. Kasule yagambye nti naye tebaamukkiriza kulaba ku mwana.
Mmisa ya Fr. Bakka bwe yawedde abantu ne balindirira okulaba omwana kyokka ng’atavaayo mu nju.Ku ssaawa 8, waliwo ekibinja ky’abavubuka abaavudde mu mbeera ne babanja okulaba omwana nga bwe balekaana nga bwe bakooye okubalimba.
Oluvannyuma poliisi yazze n’egumbulula abantu n’esaba okulaba omwana. NNyina w’omwana yategeezezza nti yabadde atwaliddwa Mwoyo Mutukuvu mu Ggulu. Fr Bakka n’abazadde b’omwana poliisi yabakutte. Ddala omwana ayogerwako gy’ali? Kirabika kiwaani.
Inlagt av Leif Berg
Luther on ecumenism and papacy
History of the Papacy by J.A. Wylie: "...the Church (so-called) of Rome has no right to rank amongst Christian Churches. She is not a Church, neither is her religion the Christian religion. We are accustomed to speak of Popery as a corrupt form of Christianity. We concede too much. The Church of Rome bears the same relation to the Church of Christ which the hierarchy of Baal bore to the institute of Moses; and Popery stands related to Christianity only in the same way in which Paganism stood related to primeval Revelation. Popery is not a corruption simply, but a transformation. It may be difficult to fix the time when it passed from the one into the other; but the change is incontestible. Popery is the gospel transubstantiated into the flesh and blood of Paganism, under a few of the accidents of Christianity."
Just as in the days of the Apostles, so at this day we are forced to hear from certain denominations that we (by our obstinacy to adhere to the truth) do offend against love and unity in the churches, because we reject their doctrine. It would be better (they say) that we should let it pass, especially since the doctrine in dispute is what they call non-essential, and, therefore (they say) to stir up so great a discord and contention in the church over one or two doctrines (and those not the most important ones) is unfruitful and unnecessary.
To this I reply: Cursed be that love and unity which cannot be preserved except at the peril of the word of God.
The negotiation about doctrinal agreement displeases me altogether, for this is utterly impossible unless the pope has his papacy abolished. Therefore avoid and flee those who seek the middle of the road. Think of me after I am dead and such middle-of-the-road men arise, for nothing good will come of it. There can be no compromise. (What Luther Says, II: 1019)
Ah, my dear brother in Christ, bear with me if here or elsewhere I use such coarse language when speaking of the wretched, confronted, atrocious monster at Rome! He who knows my thoughts must say that I am much, much, much too lenient and have neither words nor thought adequately to describe the shameful, abominable blasphemy to which he subjects the Word and name of Christ, our dear Lord and Savior. There are some Christians, wicked Christians indeed, who now would gloss things over to make the pope appear against in a good light and who, after he does so and has been dragged out of the mud, would like to reinstate him on the altar. But they are wicked people, whoever they may be, who defend the pope and want me to be quiet about the means whereby he has done harm. Truly, I cannot do this. All true, pious Christians, who love Christ and His Word, should, as said, be sincerely hostile to the pope. They should persecute him and injure him…. All should do this in their several calling, to the best of their ability, with all faithfulness and diligence. (What Luther Says, II: 1072)
What kind of a church is the pope’s church? It is an uncertain, vacillating and tottering church. Indeed, it is a deceitful, lying church, doubting and unbelieving, without God’s Word. For the pope with his wrong keys teaches his church to doubt and to be uncertain. If it is a vacillating church, then it is not the church of faith, for the latter is founded upon a rock, and the gates of hell cannot prevail against it (Matt.16:18). If it is not the church of faith, then it is not the Christian church, but it must be an unchristian, anti-Christian, and faithless church which destroys and ruins the real, holy, Christian church. (Luther’s Works, vol. 40, Church and Ministry II, The Keys, p.348)
All this is to be noted carefully, so that we can treat with contempt the filthy, foolish twaddle that the popes present in their decrees about their Roman church, that is, about their devil’s synagogue (Rev.2:9), which separates itself from common Christendom and the spiritual edifice built up on this stone, and instead invents for itself a fleshly worldly, worthless, lying, blasphemous, idolatrous authority over all of Christendom. One of these two things must be true: if the Roman church is not built on this rock along with the other churches, then it is the devil’s church; but if it is built, along with all the other churches, on this rock, then it cannot be lord or head over the other churches. For Christ the cornerstone knows nothing of two unequal churches, but only of one church alone, just as the Children’s Faith, that is, the faith of all of Christendom, says, ”I believe in one holy, Christian church,” and does not say, ”I believe in one holy Roman church.” The Roman church is and should be one portion or member of the holy Christian church, not the head, which befits solely Christ the cornerstone. If not, it is not a Christian but an UN-Christian and anti-Christian church, that is, a papal school of scoundrels. (Luther’s Works, Volume 41, Church and Ministry III, Against The Roman Papacy, An Institution Of The Devil, p.311)
I believe the pope is the masked and incarnate devil because he is the Antichrist. As Christ is God incarnate, so the Antichrist is the devil incarnate. The words are really spoken of the pope when its said that hes a mixed god, an earthly god, that is , a god of the earth. Here god is understood as god of this world. Why does he call himself an earthly god, as if the one, almighty God werent also on the earth? The kingdom of the pope really signifies the terrible wrath of God, namely, the abomination of desolation standing in the holy place. (Luthers Works, vol.54, Table Talks, No.4487, p.346)
C. H. Spurgeon on Popery
"It is the bounden duty of every Christian to pray against Antichrist, and as to what Antichrist is no sane man ought to raise a question. If it be not the Popery in the Church of Rome there is nothing in the world that can be called by that name. It wounds Christ, robs Christ of His glory, puts sacramental efficacy in the place of His atonement, and lifts a piece of bread in the place of the Saviour....If we pray against it, because it is against Him, we shall love the persons though we hate their errors; we shall love their souls, though we loathe and detest their dogmas...."
-- C. H. Spurgeon
Heb 12:2 Och må vi därvid se på Jesus, trons hövding och fullkomnare, på honom, som i stället för att taga den glädje som låg framför honom, utstod korsets lidande och aktade smäleken för intet, och som nu sitter på högra sidan om Guds tron.
Heb 12:3 Ja, på honom, som har utstått så mycken gensägelse av syndare, på honom mån I tänka, så att I icke tröttnen och uppgivens i edra själar.
Heb 12:15 Och sen till, att ingen går miste om Guds nåd, och att ingen giftig rot skjuter skott och bliver till fördärv, så att menigheten därigenom bliver besmittad;
Heb 12:16 sen till, att ingen är en otuktig människa eller ohelig såsom Esau, han som för en enda maträtt sålde sin förstfödslorätt.
Heb 12:17 I veten ju att han ock sedermera blev avvisad, när han på grund av arvsrätt ville få välsignelsen; han kunde nämligen icke vinna någon ändring, fastän han med tårar sökte därefter.
Heb 10:36 I behöven nämligen ståndaktighet för att kunna göra Guds vilja och få vad utlovat är.
Heb 10:37 Ty "ännu en helt liten tid, så kommer den som skall komma, och han skall icke dröja;
Heb 10:38 och min rättfärdige skall leva av tro. Men om någon drager sig undan, så finner min själ icke behag i honom".
Heb 10:39 Dock, vi höra icke till dem som draga sig undan, sig själva till fördärv; vi höra till dem som tro och så vinna sina själar.
Ord 25:26 Såsom en grumlad källa och en fördärvad brunn, så är en rättfärdig som vacklar inför den ogudaktige.
Upp 3:16 Men nu, då du är ljum och varken varm eller kall, skall jag utspy dig ur min mun.
Se Ljum, sammanblandad, mixad, förväxlad, utbytt, utväxlad, ersatt, avlöst, efterträdd, liknöjd, likgiltig!
2Ti 4:7 Jag har kämpat den goda kampen, jag har fullbordat mitt lopp, jag har bevarat tron.
2Ti 4:8 Nu ligger rättfärdighetens segerkrans tillreds åt mig, och Herren, den rättfärdige domaren, skall giva den åt mig på "den dagen", och icke åt mig allenast, utan åt alla som hava älskat hans tillkommelse.